<TITLE>10. Par 36-40</TITLE>L-36 In this tabernacle was the high priest, Aaron. Oh, my, in this fellowship, after entering into it, he was anointed, the anointed high priest. David said, "How sweet it is for our brethren to dwell together in unity. It is likened unto the precious anointing oil that they poured on Aaron's head that run all the way down to the hems of his skirts."
This anointing oil represents the Holy Spirit. Aaron was the high priest, a type of Christ. And notice, that anointing oil had in it the perfume of the Rose of Sharon, and the Lily of the Valley. The Rose of Sharon, that beautiful big red flower, who stands in its beauty, who represents Christ. Perfume can never be brought from this flower until that flower is crushed, and mashed, and squeezed out of it the perfume to be a sweet smelling savour unto the Lord.

L-37 And the great beautiful life that our Lord lived was instrumental in God's hand. But it could never be a perfume until He was crushed, and mashed, and spit on, and squeeze the very life out of Him at Calvary. That made the anointing for us.
He was the Lily of the Valley. What do you get out of lilies? Opium. What does opium do? It soothes pain. It puts you to sleep in a dream land. What does the Holy Spirit do? The opium of the Holy Spirit eases every pain, takes away every tear, mends every heartache. The Lily of the Valley...

L-38 Then what is the High Priest anointed with? Both for salvation and for healing. What is it? The bright and morning star that shines forth every light in darkness.
And Abraham had the oath confirmed to him as the little Light went between those dark horrors and the sacrifices. The Lily of the Valley, the Bright and Morning Star, the Rose of Sharon, the Fairest of ten thousands to my soul...
The minister then that stands in as a high priest to take the place of Aaron, must be anointed with fellowship. He cannot draw a denominational barrier in the house of God. You cannot say this house--this church belongs to the Presbyterian, this place belongs to the Methodist, or the Baptist, or the Pentecostals, or whatever it may. It must be an open house for every man that's been separated from his sins and filled with the Spirit, can have the gladness of the fellowship of the Oil of the Lord. Oh, what a place to worship.

L-39 Running all the way down to every denomination, to every brother that's borned of the Spirit, freely coming into the house. Aaron standing anointed, Jesus stands the anointed One this morning to fellowship with you Church of God, you Presbyterian, you Methodists, you Baptists, whoever that comes by the waters of separation and recognize the Blood and been sanctified and baptized into the body. I don't care what brand that you have, you're son and daughter of God and have a right to this fellowship, because you've come through. The denominational barriers will stop you, but the Holy Spirit will bring you into that fellowship that's of God.

L-40 What have we done? That's the order of the first tabernacle. If that isn't the order of this tabernacle, it will perish and fall; you've built it in vain. You people who sacrificed your living to build this beautiful structure, which is...
I want to get the pattern of this. We're fixing to build one in Jeffersonville. I like this.
I love your pastor; I love you. But brother, there is the order of the house of the Lord. It's a temple that's dedicated.
That was in a shadow. Moses saw it. Then one day, David was setting with the prophet, and he said to the prophet, Nathan; he said, "Is it right that I myself live in a house of cedar, and the ark of the covenant of my God is under them tents out yonder yet?"
And Nathan, being a prophet, knowed that David was right with God. He said, "David, do all that's in your heart, for God is with you."


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